The Other Side of Stillness

There is another side of stillness, however, one we rarely speak about. The call to stillness isn’t merely enjoyed when we have the time free ourselves from distractions. Stillness isn’t just about prayer-filled contemplation. Long before Psalm 46 ever called us to “be still and know that I am God”, Moses instructed the Israel to stillness in the place of chaos and fear.

If God is your co-pilot….

Meister Eckert once wrote that many people follow the Lord halfway, but not the other half.  By this he means that, too often, we believe in God’s presence, but refuse to let God to lead our lives. God remains the perpetual co-pilot, waiting for our decisions and directions.

Holding My Book in My Hands

Why do we allow our inner voices to be so critical of our abilities or efforts?  Instead of resting deep in the delight of God, we pay attention to our own cranky curmudgeons which highlight every flaw, mistake, and shadow of imperfection. Henri Nouwen was right when he said that the greatest danger to our spiritual lives is our own self-rejection.

Tests and Testimonies

When we talk about tests, we often think about tests in school, or maybe a road-test. Tests are designed for us to prove ourselves, to show our knowledge, our skill, or our worth, and by doing so, earn the grade, the position, or the license we desire. Importantly, testing is rooted in binary in nature.  Regardless of demerit points or a range of letter grades, testing boils down to passing or failing. You either make the grade, or you miss out. Does God test in the same manner?

It’s Not Hiding When God Knows Where We Are.

What might it look like for you to hide in God, rather than from God? Hiding ourselves in God means we disclose our hurts, our guilts and shames.  And yes, this can be hard and dramatic. We disclose ourselves, not because God is not aware of our lives, but because in our confessions we place ourselves in the arms of the one who comes to seek and to save. In doing so, we release ourselves from what binds us, and we rob condemnation of its power.

Misreading Jesus

There is a scene in Luke’s gospel where Peter denies Jesus three times. Immediately following his denials, Peter sees Jesus turn and “looked straight at him” (Luke 22:61). I have often seen this scene through the lens of rebuke. I have pictured Jesus giving Peter a stare of disappointment. Perhaps the faint whisper of “Oh Behave!” can be heard coming from Christ’s lips. When we view Jesus’ gaze this way, it becomes easy to assume that this is how Jesus looks at us.

The small brightenings of faith

Faith isn’t lived from the miraculous to the miraculous. Sure, Moses’ had an experience of the Burning Bush, but his faith in God only grew in the 40-year slog of an everyday journey. More often than not, our faith is couched in the ordinary.  Our faith grows amid a life where nothing miraculous seemingly take place. Why, then, do we make such miraculous experiences the definitive mark of faith?